י'ג בתשרי תש"ע
Blodlessing 14
Last night before bed, I drew the seventeenth rune of my personal runerow. It was Nauthiz (pronounced now-these), the 'n' rune of change linked with the forces of destiny. An omen of good and necessary transformation, this rune also pertains to banishings, cleansing counterspells, and spell sealings. Nauthiz is the runic equivalent of the ritual words: so mote it be and אמן (amen).
In follow-up to this divination last night, the only unusual thing that happened in my environment today is that my boss left in a hurry this afternoon, telling us that her house had just been broken into. Otherwise, today was unremarkable and uneventful, except for the fact that I am swamped with work to do for end-of-the-month close and with writing complete clinical care plans for seven new Medicare admissions. Our skilled unit is completely full and our average Medicare rate remains, at month-end, excellent and increased above the our year-to-date average Medicare rate.
Related entries:
Runes 1-3: Transmission of a Sacred Secret
Rune 4: The Wholiness Code
Rune 5: Mysteries of the Staircase
Rune 6: The Ship of Safe Passage
Rune 7: The Ætheling
Rune 8: Communication
Rune 9: The Nature Of My Work
Runes 10-11: Wyrd Shema
Rune 12: The View From My Room
Rune 13: Thurisaz On The Falling Man
Rune 14: Power To Do It
Rune 15: Wyrd Preparation
Rune 16: Mother Of Manifest Blessing
Wednesday, September 30, 2009
By Force Of Destiny
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Saturday, December 27, 2008
Into The Moment
ל' כסלו תשס"ט
Grael 1
In follow-up to my previous entry I hereby designate heliotrope (also known as bloodstone) as the thirty-second shaman stone in my Temple Collection and correspond it to the spirit of The Magic Word. Heliotrope is a dark green or green-blue form of chalcedony dotted with red jasper blood-like inclusions.
Associated with the sefirah Malchut and the base chakra, heliotrope brings magic 'into the moment' of the 'here and now'. The power to bring magic into the moment embodies the seal of spellcraft (so mote it be) and the seal of ritual prayer (amen).
Other correspondences associated with heliotrope include: abundance, wisdom, magic power, alignment, courage, detoxification and stabilization, stimulation of immunity, organization, promotion of smooth energy flow, and restoration of boundaries. The word heliotrope means "turning". The stone signifies fertile time.
Heliotrope specimen with a river of fire in it.
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Labels: gemstones, ritual seals, shaman stones, shamanism
Saturday, July 21, 2007
Message From Ehyeh
ו' באב תשס"ז
I dreamt a many layered-dream.
In one part of the many-layered dream, 4 men approached me. Each one had a mark engraved like a frontlet (Devarim 6:8) on his forehead. They said they had come to help me.
This is the symbol I saw upon the forehead of each one:
It reminds me of the seals of the planetary angels of Sefer Yetzirah (chapter 4) and of the angelic alphabet some kabbalists use, although this particular symbol doesn't look like any specific symbol I've seen before in books (although it does resemble Poseidon's trident) [1]. This symbol is a composite of the letter tet (ט) and two vavim (ו, one up and one down) and has a combined gematria of 21, the same gematria as the Divine Name, Ehyeh (אהיה). I saw the symbol 4 times, on the foreheads of 4 "angels" who appeared as men, representing the 4 universes of created reality (atzilut, beriyah, yetzirah and assiyah).
The 4th multiple of 21 is 84, the same gematria as Hanoch (חנוך), the angel Metatron.
Footnote:
[1] Poseidon is the Greek god of earthquakes, i.e., earth-shaking like in my dream-vision Storm Brewing and in the Manhattan explosion as described in Sympathetic Telepathy.
Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish mysticism mysticism jewish meditation meditation shamanism kabbalah iyunit kabbalah maasit witchcraft jewitchery jewitch witch sacred feminine divine feminine shechinah lilith spiritual development spirituality kosher spirituality
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Saturday, December 23, 2006
Sacred Ritual Seals
אתהפכא חשוכא לנהורא
Selah.
To seal a spell [1], witches say "so mote it be," meaning "it is so." In a similar manner, Jews seal prayer spells with the words amen (אמן) or selah (סלה). In the Temple, in place of amen, the words [2] are said:
Blessed be His Glorious Majesty forever and ever.
ברוך שם כבוד מלכותו לעולם ועד
The witch's "so mote it be" and "amen" mean the same thing. This seal reinforces Divine Will with the soul power of emunah (interincluded within all levels of one's soul) and kavanah to make the prayer spell manifest. It is a formula of confirmation and agreement. By pronouncing "so mote it be" and "amen" one becomes bound to that uttered. One doesn't say either "so mote it be" or "amen" in vain or with evil intent. It is a serious utterance of creation-making for which one is held accountable.
Selah is an untranslatable term found 71 times in Tehillim (Psalms) and 3 times in Habakkuk [3]. Interpreted as a musical or liturgical sign, it implies raising, lifting, extolling, exalting (the voice of the singers) and in medieval Hebrew texts, it means "forever".
Consequently, we can see that selah "seals" a prayer spell, by raising it up into the Presence of the Divine. Amen and the the witch's blessing seals a prayer spell, by bringing down the Divine Presence and becoming personally bound to it and to the Divine Will by confirming the contract contained within the prayer spell. The Inner Temple blessing is reserved for the Most Holy of prayer spells in the Most Holy of spacetime. It should only be uttered in complete kedushah with the purest kavanah. It contains hashra'ah of Divine Essence, as does the form of the Temple blessing which alludes to the Kingdom of the Divine Feminine:
ברוך שם כבוד מלכותה לעולם ועד, אמן
Blessed is the Glorious Name, Her Kingdom stands forever and ever.
Amen. So mote it be.
Footnotes:
[1] Power Spellcraft For Life, Arin Murphy-Hiscock
[2] Encyclopedia Of Jewish Concepts, Philip Birnbaum (pp. 46-7, 438-439)
[3] Habakkuk 3:3, 3:9 and 3:13
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Saturday, November 25, 2006
Lleucu & The Secret Of Amen
Alternative to transliterating the English letters of Lleucu (my circle name meaning "beloved light" and "daybreak") into the Hebrew letters ללאכו, is the phonetic transliteration ללאכי.
Lleucu is pronounced "Lly-kee" (i.e. "Lley-kee"). Consequently, ללאכי is a better phonetic transliteration, whereas ללאכו is a better letter transliteration. In both transliterations, the א is vowelized with tzere [1]. Importantly, both forms correctly convey the name in Hebrew, depending upon one's method of transliteration and kavanah. I claim both forms for my circle name Lleucu.
In a previous post, I wrote that ללאכו has a gematria of 87, which corresponds to the Divine Name Akvah. Akvah pertains to the right "side" of Divine Da'at (Divine Knowing). Similarly, ללאכי has a correspondence to Divine Names, through its gematria of 91; specifically, to the union of Hashem and Adnut (the secret of amen).
Amen.
Footnote:
[1] Tzere corresponds kabbalistically to the sefirah Binah. (R' Aryeh Kaplan, Meditation & Kabbalah, p. 185)
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