According Sefer Yetzirah, Tuesday is ruled by the sun. The corresponding Hebrew and Celtic archetypes are Yaakov and Belenos, respectively.
Belenos is a "Romanized" form of the Celtic name Beli Mawr (בלי מאור), where beli means "shining" (Celtic) and mawr means "of light" (Celtic and Hebrew).
Alternatively, in Hebrew, beli can mean "without" - like within the word "belimah" of Sefer Yetzirah (page 25). Thus, Beli Mawr (בלי מאור) can mean both "shining of light" and "without light" simultaneously, depending on whether one is looking through Celtic or Hebrew consciousness. Consequently, in this archetypal name, we have both a kav (a "shining" of light as in Celtic myth and Jewish kabbalah) and a Lamp of Darkness (Botzina de Kardenuta, or the tzimtzum of Jewish kabbalah) existing together in harmony.
Interestingly, both Yaakov and "the giving of the Torah" are represented by the kav in Jewish kabbalah. This association is more in line with the meaning of the Celtic (kav) interpretation of Beli Mawr as opposed to the Hebrew (tzimtzum) interpretation. This makes Hebrew Yaakov and Celtic Beli Mawr one and the same essence, both possessing Torah, and each the "reverse vision" of the other.
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Monday, December 18, 2006
Yaakov, Beli Mawr & Torah LeAtid Lavo
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Tiw & Shem HaMeforash
In both Jewish and Celtic timekeeping, days of the week run from sundown to sundown. Today is Monday.
According to Sefer Yetzirah, Monday is ruled by the planet Mars, as opposed to the moon as one finds in traditional western astrology. The Hebrew archetype for the planet Mars is Yitzchak, and the Celtic archetype is Tiw.
Tiw is the archetypal power which governs War, Justice and The Law. Transliterated into Hebrew letters, Tiw may be spelled tet-yud-vav טיו. These letters in reverse vision are ezer knegdo to the letters vav-yud-tet ויט, meaning "turned away", "stretched out", "turned in", "extended" and "and pitched his tent". The word ויט is found in Bereshit 12:8 -
From there he relocated to the mountain east of Beth-el and pitched his tent, with Beth-el on the west and Ai on the east; and he built there an alter to Hashem and invoked Hashem by Name.
ויעתק שמם ההרה, מקדם לבית-אל -- ויט אהלה; בית-אל מים, והעי מקדם, ויבן-שם מזבח ליהוה, ליקרא בשם יהוה
ויט is also found in Bereshit 26:25 -
He built an alter there, invoked Hashem by Name, and there he pitched his tent; there Yitzchak's servants dug a well.
ויבן שם מזבח, ויקרא בשם יהוה, ויט-שם, אהלו; ויכרו-שם עבדי-יצחק, באר
Interestingly, both times in Torah, the reverse vision of Tiw is concerned with invoking Hashem by Name. In the second case, the letters ויט are themselves explicitly connected to the word "shem" שם (Name).
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Sunday, December 17, 2006
Day 7 - Saturday Correspondences
Saturday - Day 7
Please note, these correspondences have been adapted from several sources and may differ from traditional astrological correspondences. All designations follow the planet for the day according to Sefer Yetzirah.
Symbolic Language & Mathematics
Celtic ogham letter -
Hebrew letter - ת
number - 400
permutation - תבג דכפר
vowel - tzerey
"42"-letter name - שקו צית
Astrological & Metaphysical
space/planet - Jupiter
Hebrew name - Tzedek צדק
Sumerian name - Enlil
Egyptian name - Isis
Babylonian name - Marduk
orbit cycle - --
retrograde periods - once per year for 120 days
satellites - --
degrees moved on average day - --
channel - yesod to malchut
sefirah - malchut, chesed
mazal/rulership - sagittarius (keshet, קשת)
firmament - Vilon
earth - Eretz
Archetypes
Hebrew archetype - David
Celtic archetype - Taranis
Germanic archetype - Thor/Donner
Greek archetype - Zeus
Roman archetype - Jupiter/Jove
seal/archangel - Tzidkiel, Tzadkiel
malachim - Tzuriel, Raziel, Yofiel
mythic animal - gryphon
Attributes
concept - reshimu, the impression of emunah upon superconsciousness experience
soul - mouth
gift - grace, personality improvement
direction - center
color - blue and purple
basic energy - expansion
basic mystical energy - money
element - air/fire
metal - tin
trees - oak (duir)
incense - nutmeg, cedarwood oil, frankincense, juniper berry, hyssop, st. john's wort
oil - nutmeg oil
gemstones - amethyst, sapphire
mundane animal - peacock, bull, eagle
Plants
mint, cedar, balm, olive, oak, clover, st. john's wort, anise, solomon's seal
Influences
life, peace, good, prosperity, religious feelings, joy, wealth, political advance
Energy Keywords
aspiration, benevolent, charitable, confident, dignity, expansion, extravagant, faithful, generous, growth, gullible, humorous, indulgence, human, kindness, merciful, optimistic, orthodox, philanthropic, poise, pompous, radiance, religious, reverent, understanding
Concerns
honor, wealth, health, peace, fame, power
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Day 6 - Friday Correspondences
Friday - Day 6
Please note, these correspondences have been adapted from several sources and may differ from traditional astrological correspondences. All designations follow the planet for the day according to Sefer Yetzirah.
Symbolic Language & Mathematics
Celtic ogham letter -
Hebrew letter - ר
number - 200
permutation - רתבג דכפ
vowel - shurek
"42"-letter name - יגל פזק
Astrological & Metaphysical
space/planet - Saturn
Hebrew name - Shabsai שבתאי
Sumerian name - Ninurta
Egyptian name - Nepthys
Babylonian name - Ninib
orbit cycle - --
retrograde periods - --
satellites - --
degrees moved on average day - --
channel - tiferet to yesod
sefirah - binah/da'at, malchut/yesod
mazal/rulership - capricorn (g'di, גדי)
firmament - Aravot
earth - Chalad
Archetypes
Hebrew archetype - Yosef
Celtic archetype - Arawn
Germanic archetype - Santur
Greek archetype - Kronos
Roman archetype - Saturnus
seal/archangel - Kaptziel, Tzaphkiel
malachim - Shimshushiel, Raphael, Kidushiel
mythic animal - basilisk
Attributes
concept - clarification & rectification of the "yesh" of creation
soul - left nostril
gift - serenity, peace
direction - west
color - black and midnight blue
basic energy - restriction, authority, crossroads
basic mystical energy - banishing, rewards
element - earth/water
metal - lead
trees - alder/cypress (fearn/ -)
incense - civet, myrrh, cinnamon, rue, mullein, yew berries, patchouli, cypress leaves
oil - patchouli oil
gemstones - obsidian, onyx, black pearl
mundane animal - crow, raven, crocodile
Plants
aconite, yew, cannabis, hemlock, thyme, deadly ightshade, jimson weed, cypress
Influences
poverty, destruction, internal injury, sickness
Energy Keywords
authority, caution, defensive, diplomatic, fearful, humility, justice, law, old, patience, pessimism, respect, responsible, restrain, rigid, serious, severe, sincere, stern, thrifty, time
Concerns
harvest, long life, protection, stability, safety
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Day 5 - Thursday Correspondences
Thursday - Day 5
Please note, these correspondences have been adapted from several sources and may differ from traditional astrological correspondences. All designations follow the planet for the day according to Sefer Yetzirah.
Symbolic Language & Mathematics
Celtic ogham letters -
Hebrew letter - פ
number - 80
permutation - פרת בגדכ
vowel - shurek
"42"-letter name - חקב טנע
Astrological & Metaphysical
space/planet - Mercury
Hebrew name - Kochav כוכב
Sumerian name - Enki
Egyptian name - Thoth
Babylonian name - Nabu
orbit cycle - 88 earth days, ~ 4 times per year, ~ 7.5 days in each sign
retrograde periods - 3 times per year for 3 weeks per period
satellites - none
degrees moved on average day - ~ 1.6 degree/day
channel - gevurah to hod
sefirah - hod
mazal/rulership - gemini/virgo (teomim/besula, תאומים/בתולה)
firmament - Ma'on
earth - Yabashah
Archetypes
Hebrew archetype - Aaron
Celtic archetype - Lugh
Germanic archetype - Woden/Odin
Greek archetype - Hermes
Roman archetype - Mercurius
seal/archangel - Michael
malachim - Shmuaiel, Ra'umiel, Kuniel
mythic animal - hippogriff
Attributes
concept - oral communication of knowledge
soul - left ear, lower eyelid
gift - authority, dominance, advancement
direction - down
color - yellow
basic energy - speed
basic mystical energy - communication, movement, mental energy, analysis, service
element - water/air
metal - mercury/aluminum
trees - hazel/ash (coll/nuin)
incense - storax, mace, sandalwood, cinnamon, sassafras, wormwood
oil - lavender oil
gemstones - fire opal, agate
mundane animal - jackal, ape, ibis, serpent
Plants
wormwood, valerian, dill, carraway, vervain, horehound, fennel, lavender, mandrake
Influences
wisdom, skill, writing, language
Energy Keywords
active, adaptable, agility, alert, analytical, articulate, aware, brilliant, changeable, critical, dexterous, duality, discriminatory, efficient, expressive, indecisive, intelligent, irresponsible, precise, reason, restless, sensory, skeptical, versatile
Concerns
communication, memory, truth, business
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Saturday, December 16, 2006
In The Hands Of The Tongue
Death and life lie in the hands of the tongue ...
Shlomoh HaMelech, Mishlei 18:21
מות וחיים, ביד-לשון
A traditional witch's broom is called a besom. Like besomim (sweet-smelling havdalah spices), the besom concerns "cutting".
The word besomim בשׂמים is from the shoresh בשׂם meaning "cut up" [1]. Words are like thought-pieces cut from the stream of consciousness to communicate that contained within the inner stream to others or to oneself during the process of self-discovery. Words, like spices, can be sweet or foul smelling.
As spices are "cut" from plants like words are "cut" from thought, the besom "cuts" life from death. Like the havdalah spices specifically, the besom "separates" between realities. The havdalah besomim separate between sacred and profane realities. The besom separates between the realities of life and death. How do we know this?
In addition to the "cutting" connection of the besom with its phonetic Hebrew root, there is also a "cutting" connection within the mythology surrounding the witch's broom. In ancient Rome midwives used special brooms to "cut the ties between the world of the living and the realm of the dead after childbirth" [2]. Interestingly, this directly calls to mind within the mythic symbolism the proverb of Shlomoh HaMelech - death and life lie in the hands of the tongue.
The besom-broom even looks like a tongue (held in the hands). Besomim are the words which fill it. When we breathe the sweet-smelling havdalah spices, we are breathing in the essence of good words born of shabbat consciousness, which hopefully will find expression throughout the week. When a witch sweeps out negative energy from her sacred space with her besom, she is "cutting off" evil words before they are even conceived.
The witch's besom in a witch's hand is the "hand of the tongue" crafting a path of life and cutting off the path of death. Besomim are the essence and expression of words the tongue may speak.
Footnotes:
[1] Etymological Dictionary Of Biblical Hebrew, R' Matityahu Clark
[2] Solitary Witch, Silver Ravenwolf; and The Woman's Dictionary Of Symbols And Sacred Objects, B. Walker
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Day 4 - Wednesday Correspondences
Wednesday - Day 4
Please note, these correspondences have been adapted from several sources and may differ from traditional astrological correspondences. All designations follow the planet for the day according to Sefer Yetzirah.
Symbolic Language & Mathematics
Celtic ogham letters -
Hebrew letter - כ
number - 20
permutation - כפרת בגד
vowel - chirak
"42"-letter name - כטר צתג
Astrological & Metaphysical
space/planet - Venus
Hebrew name - Nogah נגה
Sumerian name - Inanna
Egyptian name - Hathor
Babylonian name - Ishtar
orbit cycle - 225 earth days, ~ 18.7 days in each sign
retrograde periods - every 18 months for ~ 40 days
satellites - none
degrees moved on average day - ~ 1.6 degree/day
channel - chesed to netzach
sefirah - netzach
mazal/rulership - taurus/libra (shor/moznayim, שור/מאזנים)
firmament - Zevul
earth - Charba
Archetypes
Hebrew archetype - Moses
Celtic archetype - Rhiannon
Germanic archetype - Freyja/Frey
Greek archetype - Aphrodite
Roman archetype - Venus
seal/archangel - Anathiel, Haniel
malachim - Chizkiel, Rahitiel, Kidashiel
mythic animal - mermaid
Attributes
concept - ability to actualize potential
soul - left eye, upper eyelid
gift - life, health
direction - up
color - green
basic energy - socialization
basic mystical energy - relationships, balance, manifestation
element - water/earth
metal - copper
trees - apple/rowan (ceirt/luis)
incense - jasmine, egg white, rose petals, gum benzoin, red coral, lignum aloes
oil - musk oil, lilac oil
gemstones - emerald, amber
mundane animal - dove, swan, dolphin, fish
Plants
apple, elder, rosemary, sandalwood, rose, geranium, orris, eryngo, fig, almond
Influences
grace, love, lust, children, fruitfulness
Energy Keywords
love, beauty, harmony, luxury, sex, aesthetics, friendship, artistic, possessive, stable, stubborn, loyal, diplomatic, greedy, indecisive, hypocritical, peace at any price, fickle, judicial, sociable, sensual, self-indulgent, materialistic, dogmatic, cooperative, affectionate, devotion, gentle, impressionable, evasive, indolent, indifferent, obstinate, vacillate
Concerns
love, passion, friendship, joy, safety, fertility
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Sefer Tzelem
This Jewitch's Book Of Shadows (Sefer Tzelem) will be like a research laboratory record, documenting the experimental data and research methods of my craftwork. In this manner, it will be a quasi-scientific record exploring "magickal" consciousness.
Each craftwork experiment will scientifically document:
the observation of a reality and known variables influencing it
a working hypothesis about that reality
predictions from the hypothesis
an objective for change
stated intent
experimental design (tools, procedure, spell, etc)
data and results over time
analysis and conclusion
recommedations for improvements or alterations
Of course, the methods themselves will evolve as well. In the beginning, most "experiments" will be of an "exploratory" nature. General notes for reference and observations will also be recorded.
My education and experience with clinical and scientific research documentation should come in handy here.
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Spellcrafting Change
What is a spell?
"Simply put, a spell is something you do with intent and awareness to create change. It consists of a set of symbolic actions performed in the physical world to initiate change on a higher level. A spell seeks to redress the balance of a situation by introducing new energy or redistributing the energy already present.
A spell is not a religious act. Spellcasting is a method of using energy to power some sort of change. Many religions use spells or a form of energy transfer or energy management as part of worship. However, spells aren't unique to any one religion. They are often described as a form of prayer, but there are subtle differences between prayer and spellcraft. First of all, prayer to a higher power implies that you honor that higher power, and that an established relationship exists between you, which enables you to call on that higher power for aid. It also implies that the higher power possesses the wherewithall to fix the situation. On the other hand, spells use the abundance of energy around us in the world to catalyze change. It's a more active process than prayer. In a spell, you are the agent of change: you call upon your own resources to gather and direct the energy instead of employing a separate agent such as a higher power to accomplish the task. Don't misunderstand the phrase "more active process" - heartfelt prayer raises alot of energy on the part of the practitioner. In fact, partnering a spell with some form of prayer is a very popular practice in several cultures. What it comes down to, though, is that prayer is a religious act, whereas spellcraft is secular."
The Benefits Of Spellcasting
"By crafting and casting spells, you learn the ins and outs of the flow of energy through your life.
Spellcraft teaches you about how energy moves, how you can handle it, and how to direct it into various areas of your life. Once you understand how energy behaves, you can fine-tune your use of it, and experiment tapping into it via different methods.
Spellcraft is a deeply transformative process, which touches the spellcaster as well as the goal and the environment containing them both.
A spell creates the added benefit of knowing exactly what you want. Part of the spellcrafting process involves determining a precise goal. It benefits the rest of your life; being able to sift through the superficial desires clarifies your areas of strength and areas for you to work on."
Excerpt from Power Spellcraft For Life by Arin Murphy-Hiscock
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Wednesday, December 13, 2006
Taheb From The House Of David
In a Jewitchery forum I belong to, astrobio2001 writes in his commentary on this week's Torah portion:
Interestingly, the Shomronim (Samaritans), the modern heirs to the northern kingdom do not have a mashiach, but a taheb, a restorer who in their tradition is supposed to come from the House of Joseph.
This is another incredible link to my recent dreams (here and here) regarding restoration of the Divine Feminine and "the Old Ways" (i.e., Tradition).
However, Druid transliterated into Hebrew (דרויד) is David דוד with a reish ר and a yod י in it. The shoresh דרר means "to return". The meaning of the shoresh combined into the name David means "David, the returning one". David means, among other things, "friend/relative", like the two maggid-priestesses among my ancestors who have "returned" and taken upon themselves to teach me, to "restore" the Old Ways.
On the website of the Shomronim, taheb is defined:
meaning to return, returning one
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