Showing posts with label hoodoo. Show all posts
Showing posts with label hoodoo. Show all posts

Saturday, February 17, 2007

Sam Chayyim

כ"ט בשבט תשס"ז

Catherine Yronwode, a hoodoo rootworker writes regarding reading signs in candle magick:


When we burn candles, we often watch and wait for divinatory signs that tell us how the work is going to come out -- that is, whether the spell will be a success or not. Some of the common signs we observe are so-called "coincidences" (especially names and subject matter that relate to those in the spell). We can also consult a system of divination, such as using a pendulum or a Jack Ball, reading or cutting playing cards or tarot cards, or employing Bibliomancy (divination by means of a book such as the Bible). Another easy way to get a divination on candle-burning spells is through ceromancy -- divination by wax. In this case, the wax we "read" is the wax of the candles themselves.

As I was making my kabbalistic name incense last night, I noticed a strange wax formation hanging off the side of my black shabbat candle (which had been dressed with essential lavender oil prior to lighting it). The candle had been burning for quite some time, and I hadn't noticed the figure form on the side of candle. My kavanah was focused on blending my name incense, and yet, at the perfect time, the candle flame caught my eye.


The odd formation was the figure of a man who appeared to be "hanging on" (down and up the side of the candle) to get a glimpse of the flame [1]. The figure wasn't just dripping down the side - it was attached to the main portion of the candle wax via a small projection near the center of the body and had a "head and upper body portion" which was "gazing" at the flame. The attachment was shaped like - well, you know what - it also appeared to look like the death sickle in the hand (not raised, but lowered) of the grim reaper from another angle.

I considered knocking the wax off the body of the candle, as if it were a klipah. But, I decided to let it fall off gently as the candle continued burning. The figure seemed singlemindedly enchanted by the flame.

Later that evening, as I was removing (with a ritually dedicated utility knife) resin stuck to my pestle, I unintentionally scraped off a small bit of the pestle material itself. If you've ever worked with the thick resin of chelbenah, you can easily understand how this might stick to a pestle.

Reflecting upon all this, it's clear that the deep mind was operating here last night, given the figure of a man formed from the candle wax and the "brit milah" performed on my pestle last night. Truth is stranger than fiction could ever be. My name incense is truly an elixir of life everlasting.

Footnote:

[1] The candle I used was a black taper (not shown).

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Saturday, January 20, 2007

Reversal & Protection Ritual

ב' שבט ה'תשס"ז

Reversal & Protection Full Moon Esbat Ritual



  1. Take bath or shower. Put on Jewitch pentacle with blessing.


  2. Perform ritual bath with blessings.


  3. Set up altar.


  4. Carefully unwrap prepared reversal candle and place original top into holder.


  5. In the center of the altar, on a round mirrored surface (upon which a pentacle has been made with thin strips of black tape or inscribed with an inscribing tool) place a slip of paper upon which has been written: May the curses cast upon me by my enemies return midah kneged midah, measure for measure, back to those who have cast them.


  6. Place the reversal candle on top of the piece of paper.


  7. Call quarters [1] (athame-N, light black quarter candles; light charcoal for incense-E; water-S; wood-W) and cast circle [1].


  8. Perform incense offering ritual.


  9. Inscribe marks to distinguish 13 portions of the candle.


  10. Light prepared ritual reversal candle.


  11. Recite entire 91st Psalm [2].


  12. Recite blessing – Beruchah shem kevod malchutah le-olam va’ed. Amen. (ברוך שם כבוד מלכותה לעולם ועד, אמן) So mote it be.


  13. Let candle burn out over 13 days, 1 portion per day [3].


  14. Save any wax remnants and scatter in a wooded area.


Repeat ritual for 3 consecutive months, each time with the reversal candle prepared on the dark moon and the ritual performed on the full moon surrounding midnight.

Footnote:

[1] calling quarters and circlecasting procedure (basic, may be adapted)

[2] In Hoodoo, the 37th psalm is recited. Given my intimate connection to Psalm 91, I will recite this Psalm instead.

[3] use candle snuffer or pinch between fingers to extinguish, do not blow out candle

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Reversing Curses, Candle Preparation

ב' שבט ה'תשס"ז

Given the dramatic change in nature of my circumstances since my return to Torah over a decade ago and this vision last week of diverting a metaphysical attack, I've decided to create a ritual to reverse curses and to return them back to sender, whomever that may be. While my circle indeed protects me now from being psycho-spiritually struck, the new ritual is more than protection, it is an active defense. I have resisted doing this for years, but clearly, my enemies have chosen to persist. I am left with no alternative. To follow in the next two posts are the candle preparation and the ritual itself which others may individualize and incorporate into their own protection rituals.

Prepare Reversal Candle On Night Of Dark Moon

  1. Use 10 inch black Bella Candella candle with white musk scent.


  2. Butt candle [1]. Cut off the original top flat end (approximately 1/8 inch of wax).


  3. Carve a second flat tip on the bottom end. Save cut wax in sealable container.


  4. From original top, inscribe down (in 2 lines) Tehillim 37:1-2 (aleph-א) in Ivrit (Hebrew) preferrably [2] using block script. The word MHRH (מהרה) ends the first line. Do not “shake off” any wax clinging to the candle as you inscribe.


  5. From the new created top, inscribe down (in 2 lines) Tehillim 37:39-40 (tav-ת) in Ivrit using block script with the following changes if you are female: tzadikim (צדיקים) to tzedeket (צדייקת) with 2 letters yod, YHVH (יהוה) to YHYH (יהיה). YHYH ends the first line. [3]


  6. On the top of the original end, inscribe a 3-headed shin (flames pointing away from the wick, with central point proximal to the wick).


  7. On the new created end, inscribe a 4-headed shin (flames pointing away from the wick, with central point proximal to the wick).


  8. Dress the candle. Using each finger beginning with the left hand thumb, anoint the entire surface of the candle by rubbing pure virgin olive oil from old top to new top stroking away from yourself, saying – Baruch dayyan ha’emet (ברוך דיין האמת). Repeat using the right hand.


  9. Sprinkle oiled candle with trace ashes of incense used for Shabbat.


  10. Cover surface of oiled candle with “absorb negativity” incense blend.


  11. Pass entire surface of candle through smoke of a lit smudge stick (containing sage).


  12. Take hold of candle by wicks at both end, the original end with your right hand and the new created end with your left hand, and hold it horizontally opposite your heart.


  13. Recite the following: I hereby dedicate, consecrate, charge and empower you to fulfill that for which you were created.


  14. Recite the following: Beruchah shem kevod malchutah le-olam va’ed. Amen. (ברוך שם כבוד מלכותה לעולם ועד, אמן) So mote it be.


  15. Kiss the candle.


  16. Wrap in clear saran wrap and silver foil. Store within altar chest until the next full moon.


  17. Perform reversal and protection ritual on next full moon esbat.


Footnotes:

[1] using boline or small ritual inscribing knife dedicated to the purpose of preparing and inscribing ritual candles

[2] may substitute English or other magickal language if unfamiliar with Hebrew

[3] the taper candle itself represents the conversive vav of the tetragrammaton

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Dare to be true to yourself.