Thursday, January 12, 2006

Sod HaIbbur

Nephilim, the fallen ones, in my experience, refers to projection of the higher soul levels (neshamah, chayah and yechidah) of atzilut/adam kadmon through the worlds of creation and formation (beriyah and yetzirah), and attaching to actions of the physical body in the world of assiyah. Though originating beyond the limitations of time and space, for me as a creature of time and space, I experienced this ibbur-phenomenon of the soul in 1994, the same year the cat's eye nebula was discovered. Twelve years ago this year (2006/5766). It was this experience which revealed to me that I was of "Jewish" ancestry. From a higher soul level, I observed from a place surrounding beyond the heavens, dark and completely peaceful - a place where many are one. Amidst an oversoul in which I was not alone. From the vantage point of the selection, I observed and gathered inward together, projecting a "line" doing it - the line a contraction coming down through time, heavens and galaxies. It became attached to the earth "between" the aspects of existence called David and Solomon. The "place" between David and Solomon is the Beit HaMikdash, which is also the place of the akeidah of the binding of Yitzchak (Mishneh Torah, Laws Of The Holy Temple 2:1-2). The "heart in between" represents the Holy of Holies, which is the heart of the Beit HaMikdash. Here, in the merit of the akeidah, true prophecy is established (Maimonides, Guide For The Perplexed, part 3, chapter 24). Lastly, nephilim are rectifying influences from the world of wholeness (atzilut/adam kadmon) and unity (echad of ein sof). Nephilim are not "fallen angels". Fallen angels, even good angels, are energy-intelligence-complexes of the fractured worlds (beriyah, yetzirah and assiayh). Nephilim are also "eyes" through which HaShem "swoops down" riding the soul, sees and assays the conditions of the world.

restore our judges as in days of old and our counselors as in former times ...
The Amidah, Devarim 16:18

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