Showing posts with label magickal judaism. Show all posts
Showing posts with label magickal judaism. Show all posts

Tuesday, June 10, 2008

Neo-Ancient Semitic Snake Spell

ז' סיון התשס"ח
Alban Heruin 8

More links to my Tzohar dream - a real life event and another headline news event.

First in real life, a neighbor who is also my uncle (my father's sister's husband), called yesterday morning and reported that he and my aunt had seen a snake about 4-5 feet long on our shared driveway. By the time he had gotten a tool to go 'take care of it', he couldn't find the snake. It had disappeared. My uncle wanted us to be careful if we went outside in the yard because last time they had seen the snake, it had been on the driveway heading in the direction of our house. The snake was never found, nature had swallowed it up for me. I never saw it anywhere. As far as I was concerned, it had returned to nothingness. Thus, like in my dream, there 'may have been a serpent with us', yet then it was not. My uncle remarked later, that the reptile had probably been just a "friendly neighborhood snake".

Second, this morning it seems that last night, a snake 'was definitely found' in a New York infant's crib, wrapped around the baby girl's leg - there was no magical 'may have been with us' about it. Foxnews reports:

Girl's Uncle Removes California King Snake In New York
Tuesday, June 10, 2008

When her daughter Isabella awoke in the middle of the night, Cari Abatemarco probably thought the infant needed a bottle or a diaper change, but the New York woman was instead shocked to find a snake in the 7-month-old's crib, Newsday reported Tuesday.

Abatemarco of Troy, N.Y., says she was visiting family on Long Island, in Brentwood, last week when she discovered the snake coiled around Isabella's leg.

The mother told Newsday that she lifted her daughter out of the crib and the snake fell off. Her uncle then used a back-scratcher to lift the hissing snake and place it in a bucket until animal control officers arrived.

"Once I lifted her up and the snake fell off of her, she stopped crying," Abatemarco said. "But then I was the one crying all night."

The reptile has been identified as a 1-foot-long California king. While non-venomous, it is still a constrictor commonly kept as a pet.

Read full news article at link above. My magic staff still stands in my bedroom near the foot of my bed. ץ

Related entry:
Ancient Spell Oldest Semitic Text Yet Discovered

Saturday, May 31, 2008

Shamanic Judaism

כ'ו באייר תשס"ח
Mab 27

Hat tip to Asherah's Place for posting links to two available YouTube (of three) videos featuring topics related to earth-based Shamanic Judaism. The teacher in the videos is Rabbi Gershon Winkler of the Walking Stick Foundation.

Part 2



Part 3



I want to make a drum like the one in the videos.

Saturday, September 01, 2007

Magic Of The Journey

י"ט באלול תשס"ז

I was sitting here at my computer thinking how it is going to take some time (and money) to acquire all the ritual items I want. Nothing I want costs alot of money really, but it does add up. Yet, I wasn't bothered by the idea of "taking time". I don't feel compelled to "have it all now." In fact, it struck me that there is so much magic in just the journey alone of planning, gathering and preparing one's tools and rituals. Then I thought that this must be true for sofrim as well. The act of preparation is itself sacred, soul-developing and magical.

It is definitely true - the magic is with the witch and she makes her tools magical!

Sunday, August 19, 2007

Magical Mikva

ו' באלול תשס"ז

Another paradigm shift. Rabbi Brody of Lazer Beams has used the "magic" word to describe a mikva:

For a couple to reach their optimal income potential, it is advisable that they take advantage of the wealth of family purity, which includes the magical Jewish soul-purification tool - the mikva (ritual bath).

He wrote magical, oh yes he did. How witchy! LOL.

Tuesday, July 17, 2007

Jewish Myth, Magic & Mysticism Blog

ב' באב תשס"ז

I've added a new magickal Judaism blog to my Torah blogs list. Check out the blog authored by Rabbi Dennis, Jewish Myth, Magic & Mysticism.

Sunday, February 18, 2007

Magickal Judaism Academic Resources

Jewish Magic In Late Antiquity Reading List


General


Books

Aubin, Melissa, Gendering Magic in Late Antique Judaism (Ph.D. Dissertation, Duke University, 1998)

Dennis, Geoffry W., The Encyclopedia of Jewish Myth, Magic, and Mysticism (Llewellyn Worldwide, 2007)

Gaster, Moses, Three Works of Ancient Jewish Magic (Chthonios, 1986)

Harari, Y.Early Jewish Magic: Methodological and Phenomenological Studies (Unpublished Ph.D. Dissertation; Jerusalem: Hebrew University of Jerusalem 1998) [Hebrew]

Hunter, Jennifer, Magickal Judaism (Citadel Press, 2006)

Saar, O., Superstitions in Israel during the Roman and Early-Byzantine Periods, (Masters Thesis, Tel Aviv University, 2003 (in Hebrew)


Articles in Periodicals and Chapters in Books

Baron, Salo, “Magic and Ritual,” in Salo Baron, A Social and Religious History of the Jews: Vol 2, The Christian Era, the First Five Centuries (NY: 1952), pp 15-23

Benin, S., “Megillat Ahima’az u-Mekomah ba-Sifrut ha-Bizantit,” Mekherei Yerishalayim be-Mahshevel Yisrael 4:3-4 (1985), 237-250

Eisenstein, J.D., “Alpha Beta Ben Sira,” in Otsar Midrashim vol. 1 (NY: J.D. Eisenstein, 1915)

Hamilton, Gordon J., "A New Hebrew-Aramaic Incantation Text from the Galilee: 'Rebuking the Sea'," JSS 41 (1996), 215-249

Harari, Yuval, "How to Do Things with Words: Philosophical Theory and Magical Deeds," Jerusalem Studies in Jewish Folklore 19-20 (1998), 365-392 [Heb].

Harari, Yuval, "If You Wish to Kill a Person: Harmful Witchcraft and Protection from it in Early Jewish Magic," Jewish Studies 37 (1997), 111-142 [Heb].

Harari, Yuval, "Love Charms in Early Jewish Magic," Kabbalah 5 (2000), 347-364 [Heb].

Harari, Yuval, "Religion, Magic and Adjurations: Methodological Reflections Aimed at a New Definition of Early Jewish Magic," Daat 48 (2002), 31-56 [Heb].

Harari, Yuval, "Power and Money: Economic Aspects of the Use of Magic by Jews in Ancient Times and the Early Middle Ages," Peamim 85 (2000), 14-42 [Heb].

Hildesheimer, E.E., “Mystik und Agada im Urteile der Gaonen R. Scherira und R. Hai,” in Festchrift fur Jacob Rosenheim (Frankfurt-am-Main, 1931), 259-286

Naveh, Joseph, “On Ancient Jewish Magical Books,” in A. Oppenheimer, I. Gafni, & D. Schwatz (eds.), The Jews in the Hellenistic and Roman World (Jerusalem: Merkaz Zalman Shazar le-toldot Yisra'el : ha-Hevrah ha-historit ha-Yisre'elit, 1996), pp. 453-456 [Heb]

Schafer, Peter, "Jewish Magic Literature in Late Antiquity and Early Middle Ages," JJS 41 (1990), 75-91

Schafer, Peter, “Magic and Religion in Ancient Judaism,” in Peter Schafer, and H.G. Kippenberg (eds.) Envisioning Magic: A Princeton Seminar and Symposium (Leiden--NY--Koeln: E.J. Brill, 1997), pp. 19-43

Scholem, Gershom, "Havdalah de-Rabbi Akivah: Maqor le-maroet ha-magiah ha-yehudit bi-tkufat he-geonim," Tarbiz 50 (1980-1), 243-281 [HEB]

Swartz, Michael, “Magical Piety in Ancient and Medieval Judaism,” in Marvin Meyer and Paul Mirecki (eds.) Ancient Magic and Ritual Power (Leiden: EJ Brill, 1995), pp. 167-183

Tobias Lachs, Samuel, “The Alphabet of Ben Sira,” Gratz College Annual of Jewish Studies 11 (1973), 9-28

Wolfson, Elliot R., “ "Phantasmagoria: The Image of the Image in Jewish Magic from Late Antiquity and the Early Middle Ages,” Review of Rabbinic Judaism: Ancient, Medieval, Modern 4 (2001), 78-120


Magic and Merkaba Literature


Books

Cohen, M.S., The Shi'ur Qomah: Liturgy and Theurgy in Pre-Kabbalistic Jewish Mysticism (NY: University Press of America, 1983)

Lesses, Rebecca, Ritual Practices to Gain Powers: Angels, Incantations, and Revelation in Early Jewish Mysticism (Harrisburg, PN: Trinity Press International, 1998)

Swartz, Michael, Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism (Princeton, NJ: Princeton University Press, 1996)


Articles in Periodicals and Chapters in Books

Alexander, Philip S., “Response,” [to Peter Schafer] in Peter Schafer and Joseph Dan (eds.) Gershom Scholem's Major Trends in Jewish Mysticism 50 Years After (Tuebingen: J.C.B. Mohr, 1993), pp 79-83

Elior, Rachel, "Mysticism, Magic, and Angeology: the Perception of Angels in Hekhalot Literature," JSQ 1:1 (1993-4), pp. 5-53

Hermann, Klaus, "Magische traditionen der New Yorker hekhalot-handschrift JTS 8128 im Kontext ihrer Gesamtredaktion," Frankfurter Judaistische Beitrage 17 (1989), 101-149

Hermann, Klaus, "Magische traditionen der oxforder hekhalot-handschrift michael 9 in ihrem verhaltnis zu Ms. New York JTS 8128," Frankfurter Judaistische Beitrage 19 (1991-1992), 169-183

Lesses, Rebecca, "The Adjuration of the Prince of the Presence: Performative Utterance in a Jewish Ritual," in Marvin Meyer and Paul Mirecki (eds.) Ancient Magic and Ritual Power (Leiden: EJ Brill, 1995), pp. 185-206

Maier, Johann, "Magisch-theurgische uberlieferungen im mittelalterlichen: beobachtungen zu 'terafim' und 'golem'" in Helmut Birkhan (ed.) Die Juden in ihrer mitterlalterlichen umwiet (Bern: Peter Lang, 1992), pp. 249-287

Schafer, Peter, "Merkavah Mysticism and Magic," in Peter Schafer and Joseph Dan (eds.) Gershom Scholem's Major Trends in Jewish Mysticism 50 Years After (Tuebingen: J.C.B. Mohr, 1993), pp. 59-78

Schafer, Peter, “Ein neues Fragment zur Metoposkopie und Chiromantik,” Frankfurter Judaistische Reitrage 13 (1985), 61-82 [=P. Schafer (ed.), Hekhalot-Studien (Tubingen: 1988), pp. 84-95]

Scholem, Gershom, “Esoteric Knowledge: The Heikhalot, the Ma`aseh Bereshit, and the Literature of Magic,” in G. Scholem, Kabbalah (NY: Meridian, 1978), pp. 14-20

Shaked, Shaul, "'Innen' und 'Aussen' in der religiongeschichte: Einige typologische beobachtungen," in J. Assmann (ed.) Die Enfindung des inneren Menschen (Görersloh : Göthersloher Verlagshaus G. Mohn, c1993), pp. 15-27

Swartz, Michael, "Book and Tradition in Hekhalot and Magical Literatures," JJTP 3:2 (1994), 189-224

Swartz, Michael, "'Like the Ministering Angels' Ritual and Purity in Early Jewish Mysticism and Magic," AJS Review 19:2 (1994), 135-167


Sefer Yesira


Books

Goldschmidt, Lazarus, Sefer Yetsirah (Darmstadt: Wissenschaftliche Buchgesellschaft, 1969)

Kalisch, Isador (trans. and ed.), The Sepher Yezirah: the Book of Formation (Gillette, NJ: Heptangle Books, 1987)

Kaplan, Aryeh, (trans. and ed.) Sefer Yetzirah: the Book of Creation (Northvale, NJ: J. Aaronson, 1995)

Kaplan, Aryeh, The Book of Creation (York Beach, ME: S. Weiser, c1990, 1997)

Kordo’ero, Mosheh Sefer Yetsirah: ha-Meyuhas le-Avraham Avinu: im perush Or Yakar (Jerusalem: Hevrat Ahuzat Yisrael, 1988/9)

Lambert, Mayer (trans. and ed.) Commentarie sur le Sefer Yesira de la creation, par le gaon Saadya de Fayyoum (Paris: E. Bouillon, 1891)

Menaham Mendel ben ha-Rav Barukh be`ndet me-Shaklav, Sefer Yetsirah: `im hamishah perushim [Rabad, Ramban, Saadya Gaon, Eliezer me-Garmaziya, Moshe Botarel, Gaon Eliyahu me-Vilna] (Grodno: 1806)

Moucka, Ladislav, Sefer Jecira [Czech and Hebrew] (Praha: Pudorys, c1991, 1993)

Papus, Gerard Encausse, The Qabalah: secret tradition of the West [complete translation of the Sepher Yetzirah] (Wellingborough: Thorsons, 1977) [translated from the French]

Pincherle, Mario, Fonti Archeologiche della magia: il Sfr Isire, primo libro dell’umanita (Ancona: Filelfo, 1977)

Sefer Yetsirah [heb and eng] (New York, NY: L.H. Frank & co., 1877)

Sefer Yetsirah: ha-Meyuhas la-Avraham Avinu: ve-alav kol shilte ha-Giborim ha Mefarshim ha-Mekubalim….Sefer Yetsirah: mesudar bi-Shelemut ‘al pi nusah ha Ari Ashkenazi, zal: im perush ha-Gera. Yatsa le-or me-hadash (Brooklyn: NY: 1987/8)

Sefer Yetsirah: ha-Meyuhas le-Avraham Avinu: ve-‘alav kol shilte ha-Giborim ha Mefarshim ha-Mekubalim (Jerusalem: Yeshivat Kol Yehudah, 1989)

Sterning, Khut (trans. and ed.) The Book of Formation (Sepher Yetzirah) by Akiba ben Yoseph (New York, NY: Ktav Pub. House, 1970)

Toaff, Gadiel (ed.), Sefer Yezirah: il libro della creazione (Roma: Carucci, 1979)

Vainshtok, Ben-Tsiyon Mosheh Ya’ir (ed.) Sefer Yetsirah ha-Shalem (Jerusalem: ha Makhon le-hotsa’at kitve yad ve-sifre Maran ha-Mehaber ha-Gaon ha-mekubal ha-tsadik Rabi Mosheh Ya’ir Vainshtok; New York: Li-fenot-nekhed ha mekhaber Sh. A. Vainshtok, 1982/3)

Vaynshtok, Bentsiyon Mosheh Ya`ir (ed.) Sefer Yetsirah ha-Shalem (Jerusalem: Defus S. Vaynfeld, 1965)

Westcott, W. Wynn, The Book of Creation: with a Bibliography of Modern Translations (Cambridge, England: I.A.M., 1978)

Westcott, Wm. Wynn, The Book of Formation and the Thirty Two Paths of Wisdom (London: Theosophical Pub. Society; New York: The Path, 1893)


Articles in Periodicals and Chapters in Books

Ben-Shamai, Haggai, "Saadya's Goal in his 'Commentary on Sefer Yezira'," in Ruth Link Salinger (ed.), A Straight Path: Studies in Medieval Philosophy and Culture (Washington D.C.: Catholic University Press, 1988), pp. 1-9

Chaze, Micheline, "De l'identification des Patriarches au char divin: recherches du sens d'un enseignement rabbinique dans le Midrash et dans la Kabbale prezoharique et ses sources," REJ 149:1-3 (1990), 5-75

Dan, Joseph, "The Language of Creation and its Grammar," in Dan, Joseph (ed.), Jewish Mysticism I (Northvale NJ: J. Aaronson, 1998), pp. 129-154

Dan, Joseph, "Three Phases of the History of Sefer Yesira," in Frankfurter Judaistische Beitrage 21 (1994), pp. 7-29 [appears in Dan, Joseph (ed.), Jewish Mysticism (Northvale NJ: J. Aaronson, 1998-1999), pp. 155-187

Diamond, Jeffrey, "Sefer Yetsirah--el Libro de la Creacion," El Oliva 39 (1994), pp. 21-27

Finkel, Asher, "The Exegetic Elements of the Cosmosophical Work, Sefer Yesirah," in

Gruenwald, I., “A Prelimimary Critical Edition of Sefer Yesira,” IOS 1 (1971), 132-177

Gruenwald, I., “Some Critical Notes on the First Part of Sefer Yesira,” REJ 132 (1973), 474-512

Hayman, A. Peter, "Qohelet and the Book of Creation," JSOT 50 (1991), 95-111

Hayman, A. Peter, "Some Observations on Sefer Yesira: 1. Its Uses of Scripture 2. The Temple at the Centre of the Universe," JJS 35:2 (1984), 168-184; 37:2 (1986), 175-182

Hayman, A. Peter, "The Doctrine of Creation in Sefer Yesira: Some Text-Critical Problems," in Sed-Rajna, Gabrielle (ed.) Rashi, 1040-1990: Hommage a Ephraim E. Urbach. Congres Europeen des Etudes Juives [IV, 1990] (Paris: Cerf, 1993), pp. 219-227

Hayman, A. Peter, "The 'Original Text': a Scholarly Illusion," in Jon Davies, Graham Harvey, and Wilfred G.E. Watson (eds.) World Remembered Texts: Essays in Honour of John F.A. Sawyer (Sheffield: Sheffield Academic Press, 1995), pp. 434-449

Hayman, A. Peter, “Sefer Yesira and the Hekhalot Literature,” Proceedings of the First International Conference on the History of Jewish Mysticism (Jerusalem, 1987)

Hayman, A. Peter, "Was God a Magician? Sefer Yesira and Jewish Magic," JJS 40:2 (1989), 225-237

Hermann, Klaus, "'Feuer aus Wasser': sum Fortleben eines enbekannten Sefer Yesira Kommentars in der hekhalot-Literatur," Frankfurter Judaistische Beitrage 20 (1993), 49-95 Herrera, R.A. (ed.), Mystics of the Book: Themes, Topics, and Typologies (NewYork, NY: Peter Lang, 1993), pp. 45-55

Jospe, Raphael, "Early Philosophical Commentaries on the 'Sefer Yezirah': Some Comments," REJ 149:4 (1990), 369-415

Kiener, Ronald C., "Saadia and the 'Sefer Yetzirah': Translation Theory in Classical Jewish Thought," in Biderman, Shlomo & Scharfstein, Ben-Ami (eds.), Interpretation in Religion (Leiden: E.J. Brill, 1992), pp. 169-179

Kuyt, Annelies, "The Haside Ashkenaz and their Mystical Sources: Continuity and Innovation," in Ulf Haxen, Hanne Trautner-Kromann, & Karen Lisa Goldschmidt Salamon (eds.), Jewish Studies in a New Europe: Proceedings of the Fifth World Congress of Jewish Studies in Copenhagen 1994 (Copenhagen: C.A. Reitzel, 1998), pp. 462-471

Lacerenza, Giancarlo, "Il sangue fra microcosmo e macrocosmo nel commento di Sabbatai Donnolo al 'Sefer Jesirah," Atti della VI Settimana di Studi (1991), pp. 389-417

Langermann, Y. Tzvi, "A New Redaction of Sefer Yesira," Kabbalah 2 (1997), 49-64

Loewenthal, Elena, "Per una rilettura della premessa di Shabbetay Donnolo al commento al Sefer Yesirah: un capitolo inedito," Henoch 9:3 (1987), 345-352

Necker, Gerold, "Warnung vor der Schopfermacht: die Reflexion der Golem-Tradition in

Pines, Shlomo, "Points of Similarity Between the Exposition of the Doctrine of the Sefirot in the 'Sefer Yezira' and a text of Pseudo-Clementine 'Homilies': the Implications of this Resemblance," Israel Academy of Sciences and Humanities: Proceedings 7:3 (1989), 63-142 [= Warren Zev Harvey & Moshe Idel (eds.), Studies in the History of Jewish Thought by Shlomo Pines (Jerusalem: Magnes Press, 1997)]

Scholem, Gershom, “Sefer Yesira,” Encyclopaedia Judaica (Jerusalem: Keter, 1973), Vol. 16, pp. 782-788

Sed, Nicola, "Rashi et le Pseudo-Sefer Yesirah," in Sed-Rajna, Gabrielle (ed.) Rashi, 1040-1990: Hommage a Ephraim E. Urbach. Congres Europeen des Etudes Juives [IV, 1990] (Paris: Cerf, 1993), pp. 237-250

Smirnov, Andrey V., "The Universe as a Phenomenon of Language: Sa`adiah Gaon's Commentary to the 'Book of Creation'," in Raphael Jospe (ed.), Paradigms in Jewish Philosophy (Madison, NJ: Fairleigh Dickinson University Press; London: Associated University Presses, 1997), pp. 87-111

Wasserstrom, Steven M., "Sefer Yesira and Early Islam: A Reappraisel," JJTP 3:1 (1993), 1-30


The Sword of Moses


Versions

“The Sword of Moses,” in M. Gaster (ed.) Studies and Texts (NY: Ktav, 1971) [Vol I pp. 288-311—Introduction; pp. 312-337—English Translation; Vol III pp. 69-103 Hebrew Text]

Gaster, Moses “The Sword of Moses,”JRAS (1896) 149-198

Gaster, Moses, The Sword of Moses (Edmonds, WA: Near Eastern Press, 1986, 1992)

Gaster, Moses, The Sword of Moses (London: D. Nutt, 1896)

Gaster, Moses, The Sword of Moses (NY: S. Weiser, 1970)

Harrari, Y., Harba de-Moshe: Mahadurah Hadasha Umekhor (Jerusalem: Akedemon, 1997)

Schafer, Peter, Synopse zur Hekhalot-Literatur (Tubingen: 1981), 598-622 [Text]

Schafer, Peter, Ubersetzung der Hekhalot-Literatur (Tubingen: 1991), Vol. 4 pp. 1-17 [German trans.]


Studies


Harari, Yuval, “If You Wish to Kill a Man: Aggressive Magic and the Defense against it in Ancient Jewish Magic,” Jewish Studies 37 (1997), 111-142 [Heb]

Rohrbacher-Sticker, C., “From Sense to Nonsense, from Incantation Prayer to Magical Spell,” JSQ 3 (1995), 24-46


Sefer ha-Razim


Books

Margalioth, M., (ed.) Sefer ha-Razim [The Book of the Mysteries] (Jerusalem: 1966)

Morgan, Michael, (trans. & ed.) Sefer ha-Razim: The Book of the Mysteries (Chico, CA: Scholars Press, 1983) [SBL, Texts and Translations 25: Pseudepigrapha Series 11]

Niggemeyer, Jens-Heinrich, Beschworungsformeln aus dem 'Buch der Geheimnisse' (Sefer ha-Razim): zur Topologie der Magischen Rede (Hildesheim--New York: Olms, 1975)


Articles in Periodical and Chapters in Books

Dan, Joseph, "Sefer ha-razim mahadarut Margalioth," Tarbiz 37 (1968), 208-214

Lightstone, Jack, “Christian Anti-Judaism and its Judaic Mirror: The Judaic Context of Early Christianity Revised,” in Stephen G. Wilson (ed.), Anti-Judaism in Early Christianity. Vol. 2: Speratation and Polemic (Wilfrid Laurier University Press, 1986), pp. 103-132

Maier, J, “Das Buch der Geheimnisse: zu einer neu entdecken Schrift aus talmudischer Zeit,” Judiaca 24 (1968), 98-111

Maier, J., “Poetisch-liturgusche strucke aus dem buch der geheimnisse,” Judaica 24 (1968), 172-181

Merchavya, Ch., “Review of Margalioth, Sepher ha-Razim,” Kiryath Sepher 42 (1966/7), 297-303

Merchavya, Ch., “Sefer ha-Razim,” Ecyclopaedia Judaica (Jerusalem: Keter, 1973), Vol.8, pp. 1594-1595

Sed, N., “Le Sefer ha-Razim et la methode de ‘combinaison des lettres,”REJ 130 (1971), 295-304

Sznol, S., “Sefer ha-Razim: El Libro de los Secretos: Introduccion y commnetario al vocabulario griego,” Erytheia 10 (1989), 265-288

More:

Jewish & Ancient Magic Bibliography - http://faculty.biu.ac.il/~barilm/bibmagic.html

Saturday, February 10, 2007

Transcendental Magick & The Divine Will

כ"ב בשבט תשס"ז

I've noted a discrepency among void of course moon tables. Most tables I've come across, including both Llewellyn magickal almanacs I have, are in agreement with the AstroProfile tables for the void of course moons. However, a few other tables have the moon courses beginning exactly or near to the time when the AstroProfile table indicates they end.

Consequently, there are apparently alternative ways to calculate the void of course moon. Not having the methods of calculation available to me at this time (which may change with further investigation), I'm going to consider the AstroProfile tables to be more correct. The calculation used by AstroProfile is the same calculation used in the Llewellyn almanacs, and given that I have Welsh-Celtic ancestry in my family tree, I at least know I have some inner connection to the the method used by AstroProfile and Llewellyn.

Importantly, I think I am going to start my planned reversal magick (may it be so!) during the void of course moon pertaining to the Dark Moon as listed by AstroProfile, considering it to be most correct. I'm going to do this for 2 reasons:

First, it's linked to the transcendental power of rectified Tohu.

Second, this link to rectified Tohu is a perfect "control" for the magick - if the Divine Will is to cancel the magick out, the magick will be cancelled out on account of the "natural void course" dynamic. If the Divine Will is to make real the intent of the ritual, the ritual will be infused with the power of the Light of rectified Tohu to make manifest the magick from a place "above natural magick" [1].

The void course is a both a source of great power and a source of "control" whereby magick not in line with the Divine Will may be cancelled out with my blessing.

Thus, if the ritual fails, I am okay with that. On the other hand, if the ritual succeeds, it is by Divine Will that it succeeds.

Footnote:

[1] Though I distinguish transcendental magick from natural magick, I still think both are natural magick, only the former is at a deeper level of nature than the latter. I don't believe in the "supernatural" in terms of something totally divorced from natural reality. I haven't quite decided how to term transcendental magick in a manner that retains the idea that it is still natural magick, only deeper. I don't like the terms high and low magick, because low magick implies something negative as opposed to natural magick as I mean it.

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Dare to be true to yourself.