Dilug Sh'lo b'Hadraga

ה' בניסן תשס"ח
Annwyn 6

Googling "dilug" for some clue as to the significance of the quantum jump in consciousness I experienced during dinner Monday (see Dilug At Dinner), I found an interesting connection of my "dilug" (which was a quantized as opposed to a gradual energetic increase) to the observance of Pesach.

At Chabadtalk, I found this on Pesach Sheni and dilug:

See the muga maamor Lehavin Inyan Pesach Sheni, 5738, 2nd paragraph of ois beis.

After explaining that the dilug of Pesach Sheni is both a dilug from a higher place (than Pesach), and the dilug itself is also greater, the Rebbe confronts your issue:

Quote:
According to this it is possible to connect the explanation above that Pesach Sheni is a higher level, which comes after the preparation of the avodah of Pesach Rishon, with the inyan that Pesach Sheni as it is b'pashtus, that it is a tikkun and hashlama for someone that didn't bring a korban Pesach. Because this that Pesach Sheni fixes and repays the lack that resulted from not bringing a korban Pesach comes from the gilui of Pesach Sheni which is a dilug sh'lo b'hadraga, and it has no measures or limitations, not even the measures and limitations of Pesach (Rishon), and through this gilui -- "iz nita kein farfallen."
Endquote.

The phrase dilug sh'lo b'hadraga in this discussion of Pesach Sheni refers to a jump of not a gradual nature but rather, is of a quantum nature (all at once)! like what I experienced Monday at dinner.

I understand the meaning of kein farfallen to be something to the effect of "not doomed", "not fallen", "not collapsed", "not hopeless", "not a lost cause", etc. Iz nita means "there is none here".

Thus, one interpretation of iz nita kein farfallen is "there is no one doomed here".