Levushim Of A Pinteleh Yid

בגדך מדלי (Aramaic) - "do you depend (suspend yourself) on good luck?" (Yerushalmi Shabbat 15d, as referenced by Balashon).

The word from my dream - McDillet. מ-חכק-דיל-טת

I don't really know where to start analyzing this word, so I'll just start here.

טת

The Hidden Meaning of Telepathy from Kabbalah & Telepathy:

It is an accepted practice that the righteous make use of foreign words while speaking Hebrew only when the word in the foreign language can be interpreted in the Holy Tongue. We will therefore explain a possible interpretation of the word “telepathy” in Hebrew[1].

“Telepathy” is derived from the Greek terms tele (“distant”) and pathe (“occurrence” or “feeling”).

The word tele refers to any action performed from afar (as in telescope, television, telegram etc.) In the broadest sense, this describes a non-local phenomenon. In the scientific literature only a phenomenon that cannot be defined by the speed of light is called a non-local phenomenon, for example when there is a spontaneous, simultaneous reaction of one atom at one end of the universe to another atom situated innumerable light-years away from it. Electricity is thus a local phenomenon whereas true chashmal is a non-local, spontaneous phenomenon that is not affected by the speed of light, something that happens at one point and it is transmitted and immediately sensed elsewhere.

In Hebrew, the word tele can be seen to be derived from the word tal, “dew.” The Kabbalistic term related to this is tala di’bdolcha, “crystal dew.” The root-source of dew is in the crystal that is the Divine inner light that illuminates the mocha stima’a or chochmah stima’a of the upper crown of the supra-conscious level of the soul. Apparently it is the “crystal dew” that acts in the transmission of thought, and this is the place one desires to rise through the silence of “cach ale bemachshava;” to the mocha stima’a to reach the tala di’bdolcha.

In Hebrew, the word telepatia (“telepathy”) is comprised of the letters that make up the word tefila, “prayer,” with the addition of the letter tet. In Hassidism the word tefila is seen to be derived from the root tafel which means to adhere, as when the broken pieces of a receptacle are glued together. In this view, prayer is explained as a joining or communication with God. However, the root tafel in the mishna has two renderings, beginning either with the letter taf or with the letter tet. When rendered with the letter tet, the root means “bland” or “empty,” in which case prayer is perceived as an act of self-nullification. The word telepatia includes all of the letters of tefila, “prayer,” with the additional tet, as mentioned, and can thus be seen to indicate a Divine form of communication through self-nullification that is closely connected to prayer.

Thus, tet (ט) is an empty vessel with which one may receive a Divine form of communication. Moreover, tet is 1 letter, the 9^th letter of the aleph-beit, and pertains to the sefirah Yesod.

מ-חכק ... supporting the fallen:

machdil - machshavah?

“Be silent! This is the thought that came up before me!” which, in the Hebrew “Shtok! Cach ala (came up) bemachshava lefanai,” can be rendered, “Shtok! Cach ale (get up) bemachshava lefanai,” meaning that through silence one may be able to rise to a higher level of perception and thus to reach an infinitely higher level of thought, coming closer as it were to God’s own thoughts. (Also from Kabbalah & Telepathy.)

Machdil is that (Malchut) which "hangs" higher than machshavah (thought). Moreover, Malchut has a gematria of 496, the sum of all numbers from 1 to 31 (see 1931).

דיל

דיל has a gematria of 44, as does the 2-letter (sha'ar) root דם, from which are derived the 3-letter (shorashim) roots דמם (silence, the approach as written above)) and דמה (resemble, the connection). It (דיל) is neither impoverished (דלל) nor raised pendulously (דלה). The yod (where י represents a projecting yet enwedgened aspect of the soul, a pinteleh yid) is "hanging stably" suspended from that no-thing that dwells in devekut with the Divine Malchut of Echad bitul bimtzuit mamash above thought (machshavah).

So, at a glance, in this context through this cursory analysis, the word, mcdillet, tells us that it is a word-equation describing a process pertaining to the phenomenon called telepathy, as experienced through the devekut of a pinteleh yid with the Divine.

מ-חכק-דיל-ט, sealed with truth ת in creation.

technorati tags: Torah kabbalah Judaism jewish mysticism psychology telepathy kabbalistic psychology transpersonal psychology experimental psychology Science Cognition oneiromancy